The gender-identity movement undermines lesbians
Its attempt to rebrand lesbians as queer erases their identity, writes Pippa Fleming, a performance artist
When black lesbians attempt to navigate pop culture’s “gender-identity matrix”, searching for their kindred’s place in history, they often come up empty-handed. What matrix, you ask? It’s that maze that has people running around in circles, as they attempt to reconcile new language and theories forced upon them by the elites in education and the corporatocracy, like “cisgender”, which means you were cool with the sex you were born in, or that biology is irrelevant and as has no connection to one’s concept of self.
Whether it be in feminist studies, gender studies or the history of gay pride, black lesbians often go without their names or sexual orientation being mentioned. The trend towards claiming that “all sexuality is fluid” and to brand everyone and everything queer and transgender, means black lesbians are rendered invisible. A queer identity embraces sexual and intimate relationships with males, females, and intersex people who identify as transgender, gender-queer, trans masculine or gay, just to name a few. My, we are a diverse crowd.
In this current wave of “free to me” gender politics, any man with a penis can claim to be a female and expect entrance into female-segregated spaces, such as locker rooms, sports teams or colleges, without question. But don’t twist it; the generosity does not flow in both directions. Just ask the women who crashed the party at the male lido in Hampstead Heath in London in May: they were promptly escorted out by the police. Lesbian identity is now being dubbed as exclusionary or transphobic. You’re damn right it’s exclusive: lesbians have a right to say no to the phallus, no matter how it’s concealed or revealed. Imagine if white folks ran around claiming they were black or demanded access to our affinity spaces. They would be called deluded racist fools!
Shush, I hear the snickering. Who’s this tired-ass dyke that nobody wants to hear from? And why hasn’t she dropped any names? I like luring in my audience with provocative statements and short-circuiting any thought process that may prevent critical thinking.
Do the names Stormé DeLarverie, Audre Lorde or Angela Davis, ring that black gay history bell? The more important question, especially for those claiming to be the “down”, Black Panther activist type is this. Why don’t you know the roles they played? Without their dauntless activism and allyship, none of us would have the vocabulary of resistance or a notion of what’s required to create tangible alliances and an empowered LGBTQI community.
Let me drop a few herstorical truths.
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